Persecuted Priests: A Growing Problem in US by Mary Ann Kreitzer
Persecuted priests: A growing problem in US
by Mary Ann Kreitzer
Catholic Media Coalition
During the civil war many soldiers suffered such severe wounds that surgeons had to remove limbs to save lives. Eye witnesses describe piles of arms and legs outside makeshift hospitals near the battlefield. Doctors mutilated men to save their lives.
But what if the surgeons wouldn’t cut? Suppose they ignored infections because they feared the attitudes of those who saw men disfigured by the knife? Even worse, what if they were quacks selling snake oil cures with no concern for their patients at all? The men would die, of course, victims of lethal bacteria.
That’s our plight in the Church in the United States. The patient is the bride of Christ, and her diseased limbs are the many dioceses infected with the corruption of dissent and homosexuality. The doctors are bishops and clergy. Those who cover up the rot are the quacks. They apply false remedies like touching programs and mandatory fingerprinting while covering up and enabling corruption. The true doctors are faithful priests who love the Church and want to purify her. Instead of thanking their loyal sons, bad bishops persecute and vilify them. Meanwhile the quacks and charlatans flourish.
How many ways do bad bishops punish good priests?
Take your pick: exile, silencing, mandatory evaluation at pseudo-psychiatric facilities like St. Luke’s, frequent reassignment, making them permanent parochial vicars with no hope of becoming pastors, marginalization, driving them out (to other dioceses or the military vicariate), whispering campaigns that designate them “mentally unstable” or “unfit for ministry,” etc. The ultimate punishment, the bishop’s sword of Damocles, so to speak, is suspension. It hangs over the head of a good priest who knows his “spiritual father” will use it. How many orthodox priests hear variations of the threat, “You have no idea what I can do to you!” But the good priests do know. They’ve seen the sword fall on their brothers.
Many orthodox priests live in fear that their bishops will remove their priestly faculties.
Why? Because they are having an affair with a parishioner’s wife? Because they’re hoarding porno flicks in the closet? Because they’re letting a homosexual buddy live in the rectory? No! Because they defend the faith vigorously against the evils of modernism and the homosexual subculture.
Follow Fr. John Zuhlsdorf’s commentary and discussion on the abuse of psychological screening by the Lavender Mafia to keep REAL MEN out of the Catholic priesthood:
Fr John Zuhlsdorf: Holy See on use of psychology in priestly formation
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Catholic Therapists: A New Direction for Psychology
By now we’ve all heard the stories of whistle blower priests being bullied into checking into the diocesan-approved treatment center for “evaluation.” Or perhaps the seminarian or diocesan priest branded a sexual deviant, by the shrinks hired to screen him, for opposing women’s ordination or the Lavender Mafia. More recently, priests who have been falsely accused of misconduct and removed from ministry without due process find themselves bullied into the diocesan gulag for evaluation.
Here’s an entry from the Opus Bono Sacerdotii FAQ:
22. I have a priest friend who is looking for some counseling help, but he is scared to death to go to the bishop or any other brother priest, especially any one associated with the diocese. He, and I agree, is afraid that the minute you let the bishop or diocese in, he’ll/they’ll, remove the priest and his name will be disseminated all over the media and elsewhere. Furthermore, treatment centers are just as bad since they report to the bishop and are paid for by the diocese and I’ve heard some real sad stories about these places. Do you have any advice on him seeking counsel? Are there any good priest psychologists that can be trusted and are loyal to the teachings of the Church and the Holy Father?
There are very few priest psychologists/psychiatrists available. Many qualified Catholic mental health professionals help priests in this country. To find a Catholic therapist in your area who share your convictions in integrating the truths of the Catholic faith into their practice we highly recommend visiting www.catholictherapists.com.
Residential treatment is rarely indicated unless a priest is suicidal or severely incapacitated. We have priests go to psychologists from other parts of the country, take hospitality near a counselor’s center and participate in intensive 4 day per week outpatient psychotherapy. Also many priests are treated on the phone from different parts of the country and this has been very succesful. The most common conflicts in priests are those of loneliness, low male confidence, anxiety and mistrust. I’d recommend priests read the article our advisor Dr. Rick Fitzgibbons wrote in The Priest on resolving loneliness in priestly life which can be found at www.maritalhealing.com/ResolvingLoneliness.pdf.
It’s no wonder that many priests in crisis are apprehensive about seeking help for depression or anxiety triggered by the intense trauma of being falsely accused. Some commit suicide.
Follow Fr. John Zuhlsdorf’s commentary and discussion on the abuse of psychological screening by the Lavender Mafia to keep REAL MEN out of the Catholic priesthood:
Fr John Zuhlsdorf: Holy See on use of psychology in priestly formation
As Joe Maher mentioned in his FAQ at Opus Bono Sacerdotii (read about them here), the most common conflicts in priests are:
- Loneliness
- Low Male Confidence
- Anxiety
- Mistrust
joemaher(at)opusbono(dot)org
Fr. Joe’s Blog featured a great post referencing the gulags:
Retrospective on Clergy Child Abuse
